Old Stock , Tibetan Statue of Milarepa, Full Fire Gold Plated , Last Piece

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HME21643
$359.00
Old Stock , Tibetan Statue of Milarepa, Full Fire Gold Plated , Last Piece code: HME21643 Weight : 2.03 Kg(s) size :18x16x10 Cm
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FOB
Unit Of Measure:
Pcs
Package Weight:
2.03 kgs
Min Order Qty:
25
Max Order Qty:
250
Available Stock:
1
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Product Tags Tibetan Statue, Milarepa Statue, Gold Plated , Statue, Statue, Metal Craft Statue, Idol, Sculpture
Province: Bagmati

Old Stock Tibetan Statue of Milarepa Full Fire Gold Plated Last Piece


Weight: 2.03 kg
Size: 18x16x10 cm
Material: Copper


About the Product


Finishing: Full Fire Gold Gilded



Detailed Description of Mercury Gilding - Source wikipedia
Fire-gilding or Wash-gilding is a process by which an amalgam of gold is applied to metallic surfaces the mercury being subsequently volatilized leaving a film of gold or an amalgam containing 13 to 16% mercury. In the preparation of the amalgam the gold must first be reduced to thin plates or grains which are heated red-hot and thrown into previously heated mercury until it begins to smoke. When the mixture is stirred with an iron rod the gold is totally absorbed. The proportion of mercury to gold is generally six or eight to one. When the amalgam is cold it is squeezed through chamois leather to separate the superfluous mercury; the gold with about twice its weight of mercury remains behind forming a yellowish silvery mass with the consistency of butter.

When the metal to be gilded is wrought or chased it ought to be covered with mercury before the amalgam is applied that this may be more easily spread; but when the surface of the metal is plain the amalgam may be applied to it directly. When no such preparation is applied the surface to be gilded is simply bitten and cleaned with nitric acid. A deposit of mercury is obtained on a metallic surface using quicksilver water a solution of mercury(II) nitrate the nitric acid attacking the metal to which it is applied and thus leaving a film of free metallic mercury.

The amalgam is equally spread over the prepared surface of the metal the mercury is then sublimed by heat just sufficient for that purpose; for if it is too great part of the gold may be driven off or it may run together and leave some of the surface of the metal bare. When the mercury has evaporated which is known by the surface having entirely become of a dull yellow color the metal must undergo other operations by which the fine gold color is given to it. First the gilded surface is rubbed with a scratch brush of brass wire until its surface is smooth.

It is then covered with gilding wax and again exposed to fire until the wax is burnt off. Gilding wax is composed of beeswax mixed with some of the following substances: red ochre verdigris copper scales alum vitriol and borax. By this operation the color of the gilding is heightened and the effect seems to be produced by a perfect dissipation of some mercury remaining after the former operation. The gilt surface is then covered over with potassium nitrate alum or other salts ground together and mixed into a paste with water or weak ammonia. The piece of metal thus covered is exposed to heat and then quenched in water.

By this method its color is further improved and brought nearer to that of gold probably by removing any particles of copper that may have been on the gilt surface. This process when skillfully carried out produces gilding of great solidity and beauty but owing to the exposure of the workmen to mercurial fumes it is very unhealthy. There is also much loss of mercury to the atmosphere which brings extremely serious environmental concerns as well.

This method of gilding metallic objects was formerly widespread but fell into disuse as the dangers of mercury toxicity became known. Since fire-gilding requires that the mercury be volatilized to drive off the mercury and leave the gold behind on the surface it is extremely dangerous. Breathing the fumes generated by this process can quickly result in serious health problems such as neurological damage and endocrine disorders since inhalation is a very efficient route for mercuric compounds to enter the body. This process has generally been supplanted by the electroplating of gold over a nickel substrate which is more economical and less dangerous.

Fire Gold Plating In Nepal


Making Process: Lost-Wax System



Milarepa: Brief Introduction

Milarepa is one of the most widely known Tibetan Saints. In a superhuman effort he rose above the miseries of his younger life and with the help of his Guru Marpa the Translator took to a solitary life of meditation until he had achieved the pinnacle of the enlightened state never to be born again into the Samsara (whirlpool of life and death) of worldly existence. Out of compassion for humanity he undertook the most rigid asceticism to reach the Buddhic state of enlightenment and to pass his accomplishments on to the rest of humanity. His spiritual lineage was passed along to his chief disciples Gambopa and Rechung. It was Rechung who recorded in detail the incidents of Milarepa's life for posterity. The narrative of his life has thus been passed down through almost a millennium of time and has become an integral part of Tibetan culture. In addition to Rechung's narrative of his life summarized below Milarepa extemporaneously composed innumerable songs throughout his life relevant to the dramatic turns of events of himself and his disciples in accordance with an art form that was in practice at the time. These songs have been widely sung and studied in Tibet ever since and have been recorded as the Hundred Thousand Songs of Milarepa. His faithful devotion boundless religious zeal monumental forbearance superhuman perseverance and ultimate final attainment are a great inspiration today for all. His auspicious life illumined the Buddhist faith and brought the light of wisdom to sentient beings everywhere.IconographyMilarepa is mostly seen sittedLife StoryBorn in the village of Kya Ngatsa - also known as Tsa - in Gungthang province of western Tibet to a prosperous family he was named Mila Thöpaga (Thos-pa-dga') which means "A joy to hear." His family name Josay indicates noble descent a sept of the Khyungpo or eagle clan. When his father died Milarepa's uncle and aunt took all of the family's wealth. At his mother's request Milarepa left home and studied sorcery. While his aunt and uncle were having a party to celebrate the impending marriage of their son he took his revenge by summoning a giant hail storm to demolish their house killing 35 people although the uncle and aunt are supposed to have survived. The villagers were angry and set off to look for Milarepa but his mother got word to him and he sent a hailstorm to destroy their crops.


Many of Milarepa's deeds took place in Chokyi Dronma's homeland and his life and songs were compiled by Tsangnyon Heruka sponsored by Chokyi Dronma's brother the Gungthang king Thri Namgyal De.

Milarepa later lamented his evil ways in his older years: "In my youth I committed black deeds. In maturity I practiced innocence. Now released from both good and evil I have destroyed the root of karmic action and shall have no reason for action in the future. To say more than this would only cause weeping and laughter. What good would it do to tell you? I am an old man. Leave me in peace."LinageMilarepa is famous for many of his songs and poems in which he expresses the profundity of his realization of the dharma. He also had many disciples male and female including Rechung Dorje Drakpa (Ras-chung Rdo-rje Grags-pa) and Gampopa (Sgam-po-pa Dhakpo Lhaje). His female disciples include Rechungma Padarbum Sahle Aui and Tsheringma.It was Gampopa who became Milarepa's spiritual successor continued his lineage and became one of the main lineage masters in Milarepa's tradition.

 

Mantra of Milarespa

Om Ah Guru Hasa Vajra Hung



 

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